"A Second Childhood" by G.K. Chesterton

From The Ballad of St. Barabara and Other Verses; published by Cecil Palmer in 1922.

Dross: the scum that forms on the surface of molten metal. 

"Enormous night arise/ A cloud that is larger than the world":
  • Matt 24:28 and following: [Jesus speaking of a great destruction] ‘The sun will be darkened,/ and the moon will not give its light;/ the stars will fall from the sky,/ and the heavenly bodies will be shaken.’ At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other. 
  • See also Rev. 1:7

"And a monster made of eyes"
  • Rev. 4: And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight.  And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”
  • Who are these creatures?  Here is an interpretation from the Bible encyclopedia: "The four living creatures in Revelation 4:6 are not under the throne but "in the midst of the throne" (the American Revised Version, margin "before"; see Revelation 7:17; compare Revelation 5:6) and "round about the throne." They are also cherubim, and seem to represent the four beings that stand at the head of the four divisions of the creation; among the untamed animals the lion; among cattle the calf or ox; among birds the eagle; among all created beings the man. It gives "a perfect picture of true service, which should be as brave as the lion, patient as the ox, aspiring as the eagle, intelligent as man" (Milligan in the place cited.). They represent the powers of Nature-of the creation, "full of eyes" as denoting its permeation with the Divine Reason, the wings signifying its constant, ready service, and the unceasing praise the constant doing of God's will. The imagery is founded on Ezekiel as that had been modified in apocalyptic writings and as it was exalted in the mind of the Seer of Patmos." (W. L. Walker) 
  • Greek Mythology: Argos Panoptes. From Wikipedia:
    The epithet Panoptes, reflecting his mythic role, set by Hera as a very effective watchman of Io, was described in a fragment of a lost poem Aigimios, attributed to Hesiod:[3]
    And set a watcher upon her, great and strong Argos, who with four eyes looks every way. And the goddess stirred in him unwearying strength: sleep never fell upon his eyes; but he kept sure watch always.

"The latchet of my shoe": 
  • John 1:24ff: And they which were sent were of the Pharisees. And they asked [John the baptist], and said to him, Why baptize you then, if you be not that Christ, nor Elias, neither that prophet? John answered them, saying, I baptize with water: but there stands one among you, whom you know not; He it is, who coming after me is preferred before me, whose shoe's lace I am not worthy to unloose. These things were done in Bethabara beyond Jordan, where John was baptizing.

"Shake the dust from off my feet"
  • Matthew 10: 5ff: These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter you not: But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely you have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor money for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatever city or town you shall enter, inquire who in it is worthy; and there abide till you go there. And when you come into an house, salute it. And if the house be worthy, let your peace come on it: but if it be not worthy, let your peace return to you. And whoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet. Truly I say to you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

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